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Tuesday, April 23, 2024

Information About The Claves Musical Instrument (video & English language transcript)


Smithsonian Folkways, Aug 28, 2020

Following the release of The John Santos Sextet’s album ‘Art of the Descarga,’ John Santos teaches us about the rhythms and melodies of claves. Produced by Michelle Mehrtens Directed and Edited by Charlie Weber Photography by Michael G. Stewart [...] Built on the Afro-Caribbean past, forged by visionaries such as John Santos and his comrades, and steeled by its rootedness in American life, Latin jazz is a major force shaping contemporary American musical culture. Over decades of performing, arranging, producing, and teaching, Santos has helped make the San Francisco Bay area a Latin jazz stronghold. "In Art of the Descarga", The John Santos Sextet and a parade of stellar guests mine the music’s imaginative motherlode,... -snip- This video is narrated in English with Spanish captions. **** Edited by Azizi Powell This pancocojams post showcases a YouTube video about the claves musical instrument and includes the transcript of that video. The Addendum to this post presents my unofficial notes and explanations about parts of this video's explanation about claves. The content of this post is presented for cultural and educational purposes. All copyrights remain with their owners. Thanks to John Santos for his musical legacy and thanks for sharing information about the claves [CLAH-vays] musical instrument. **** TRANSCRIPTION OF THIS VIDEO
Pancocojams Editor's note-This auto-generated transcript of this video is given “as is” except for time stamps and except for adding punctuation, and making some corrections of the auto-generated spelling.  

“The claves -fascinating instrument, perhaps one of the first that humans picked up-two sticks.

Strike them. And they've evolved a lot.
What's important about the claves is the concept of the clave.
There's a lot of variations of rhythm and sound the claves. You know if you if you hold them correctly by making a little cup with one hand like a little bit of a resonating chamber and sitting the clave up there like so as opposed to grabbing it it's a big difference in the sound because then the wood resonates. Here's the difference between this and this.

Now that kind of a pattern also comes into um Latin American music through African music, through African sacred music because a similar pattern would be played usually in triple meter on a bell, on some kind of a metallic instrument -a bell of some kind. And that is used as the timeline to accompany most sacred music in the Congo tradition, Yoruba tradition, and Arará tradition.  That, that's a commonality so you could take a rhythm usually played on bell that sounds like this for example that's used to accompany sacred music um

[Music]

oh

[Music]

The rhythm of the melody- it's very important how it adheres and it uses the bell pattern as its base basis. It’s a very specific way that the song fits rhythmically with the pattern. That idea has made its way into popular music into the rumba into the song and into the idea of composing and arranging.  That's where it's really evolved.  So the melodies of these traditional sacred songs carry the rhythm of the claves.
And if i play that slow, you could kind of see that.  If i go like this, you could see how the rhythms are interlaced
[Music]

with

[Music]

right on top of this rhythmically.. And if you try to mess with that, you're you're you're wrong.  You're out of, You're ”out of claves” so to speak.  If you try to play that on the other side of the rhythm, it won't fit. It fights, you know, if you put it anywhere else on the rhythm. It's going to fight.  So basically that's the concept with claves in Cuba.

The term claves and the use of this instrument really took a big height in a lot of other countries.  It didn't go as far-and even in the United states it's very present- in what we do in the United States because it's a Western Central African phenomenon that the rhythms are based on.

This kind of yin-yang thing that there's this side of the clave and this side

[Music]

and the…and the melodic rhythmic figures adhere to this kind of balance.  People get very upset if you mess up the count.  And other people say “Oh, i don't care about the clave and the clave is like this restriction.  I don't need to have that. And other people from other countries will say “No our music doesn't have claves, but it does you know.. A lot of times it happens in-I hear it happen a lot with Brazilian music.  The Brazilian musicians don't study clave per se as part of their music,  But their music is very much “in clave.” The music- it makes sense with the concept of the clave. The rhythms they play adhere to the melodies.  And they're very conscious about it.
And if you play it wrong, they'll stop you in a moment and say you got the rhythm wrong.  They won't tell you “You're out of clave” because that's a term, that's a terminology that kind of comes out of the Cuban music tradition. But the music is “in clave”..That's where the concept of the clave becomes important-that it's about matching melody to the to the rhythm of the claves.

In a nutshell,you have to take your melody, figure out the best way the claves goes with it, lock it into that, then you're free to build your arrangement around that and and counterpoint.   It is very important you could put counterpoint rhythm, but but you can't mess with the idea of the melody.  And the collaborate-that has to be a certain way.  You can't mess with that.
Now in New Orleans, the claves is there. But they often cross the claves because it didn't get hammered home the way it did with the more African traditions and African instruments that happened in Cuba. For example. So in New Orleans music you hear it played all over the place in in second line music they played on the on on the snare in Mardi Gras with the accent on the klamath [climax ?]. And the music though is “in clave” again. Some of you may have heard this song before in New Orleans...thing that goes “Oh my grandma and your grandma sitting by fire.

My grandma said to your grandma”...

[Music]

That was a big hit when i was a kid.  And then somebody made a hip-hop version of it a while back. But that melody is totally “in clave”.  And sometimes you'll hear um in New Orleans music you know they don't , they're not paying attention so much to the collaborator. The music is automatically, naturally “in clave”. And they'll play it that way, but sometimes it'll be crossed and they're not tripping on it. 

In Cuban music, if it gets crossed, somebody's gonna like stop you or give you a weird look or something because it it's really paramount in Cuban music.. That said there's some Cuban music that's “out of clave” too, but just understanding the concept of the clave and as a composer/arranger, you have to keep the claves in mind.  You can't randomly write parts that rhythmically don't have the clave in mind. And there's an idea of writing in clave where a certain section of the tune the claves can change, but you have to build your arrangement so it happens naturally.  So that if you were playing clobbering through the piece, you wouldn't have to stop or jump the clave or change the rhythm in order to adhere it to the melody. Instead, the composition works around the rhythm of the claves.

One of the most amazing things is that in the Cuban Rumba groups. the claves is essential and who plays it usually the lead singer. It’s amazing the lead singer has to improvise rhythmically and melodically while holding this rhythm.
[Music]

Well, the phrasing is like you know all around.  But the clarity has to be solid, locking with the drums.  So you find a degree of independence that's created by learning Rumba songs that are kind of free, you know sometimes from the claves. But when you come to the antiphonal part - the call and response- that response has to be in the right place with the claves.  And if it's not, immediately almost before the words out of your mouth, they're like “No, you know “Mistake”, you know like “Be careful”, you know, “You’re, you’re out of line if you come out with the claves in the wrong spot.

[Music]”…

-end of video- **** ADDENDUM Here are my notes about parts of this video about claves. These points are given in the order that they appear in this video and are numbered for referencing purposes only.
Additions and corrections are welcome. 1. "Yoruba tradition" https://en.wikipedia.org/wiki/Yoruba_people -a West African ethnic group in Nigeria, Benin, and Togo; In the context of this video about the claves musical instrument. "the Yoruba tradition" refers to the Yoruba ethnic groups' religion, music, and dance traditions of enslaved Africans and their descendants in Cuba retained and express/ed in their traditions.
** 2. "the Congo tradition" - in the context of this video about the claves musical instrument, " the Congo tradition" refers to the religion, music, and dance traditions that enslaved Africans and their descendants in Cuba who were from that Central African geographical region retained and express/ed in their traditions. **.
3. "Arará tradition" From https://www.uaa.alaska.edu/research/secrets-under-the-skin/ethnographic.cshtml "In Cuba, the term Arará has a complex history. In general, "national descriptors" dependent on geographical locations in West Africa were applied to enslaved Africans arriving in Cuba by slave traders and owners as if they were proper ethnonyms (Brandon 1993). Thus, the broad name Arará was given to the enslaved Ewe and Fon people who arrived in Cuba from West Africa as late as the 1860s from an area known as Alladah in former Dahomey (present day Benin and parts of Togo). Arará has no historical usage in West Africa. The Arará were largely enslaved to do work at the sugar mills in Matanzas Province (Basso 1995; Daniel 2005; Fernández Martínez 2005). Enslavement was not abolished in Cuba until 1886."...

**
4. "out of clave" - A Cuban term that means that the claves isn't being played correctly. Here's a comment from that video's discussion thread about being "out of clave":

@pierrezapata90, 2023, https://www.youtube.com/watch?v=Htz94NNaUfo
"Just as he explains around the middle of the video- the Claves are so simple that they can often be overlooked by some as silly, but the truth is, the clave is so important for setting the rhythm that the melodies are forced to follow.

The piercing sound over a mix can make an entire ensemble stop if the clave rhythm is messed up."
** 5. "in clave" - A Cuban term that means that the song/rhythm [that includes claves] is being correctly played. "In clave" is the opposite of being "out of clave".

** 6. The "My grandma and your grandma sitting by fire" lyrics that John Santos sung were popularized by The Dixie Cups record entitled "Iko Iko" https://www.youtube.com/watch?v=gBl2G8Bd-aI ** 7. John Santos' reference to the Hip Hop version of this song probably is Justin Wellington - Iko Iko (My Bestie) feat. Small Jam https://www.youtube.com/watch?v=TzwqnlYMqIg

**** Thanks for visiting pancocojams. Visitor comments are welcome.

Some Early Versions Of The African American Gospel Song "Where Shall I Be When That First Trumpet Sounds"

Edited by Azizi Powell

This is Part II of a two part pancocojams series on the African American Gispel song "Where Shall I Be When That First Trumpet Sounds" (also given as "Where Shall I Be".

This post presents a few early versions by African Americans of the African American Gospel song "Where Shall I Be When That First Trumpet Sounds" (also given as "Where Shall I Be").

Click https://pancocojams.blogspot.com/2024/04/youtube-examples-of-where-shall-i-be.html for Part I of this series. That post presents five YouTube examples of the African American Gospel Song "Where Shall I Be When That First Trumpet Sounds" (also given as "Where Shall I Be").

The content of this post is presented for religious, historical, cultural, and aesthetic purposes.

All copyrights remain with their owners.

Thanks to the unknown composers of this song. Thanks to Charles Price Jones, the African American minister whose 1895 adaptation of this Spiritual is credited as the source for later examples of this song. Thanks to all those who are quoted in this post. 

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SOME EARLY VERSIONS BY AFRICAN AMERICANS OF THE AFRICAN AMERICAN GOSPEL SONG* "WHERE WILL I BE WHEN THAT FIRST TRUMPET SOUNDS (with lyrics)

*Most online sources categorize this religious song as a Spiritual. However, I consider African American religious songs that were originally composed or adapted after the 1870s to be early Gospel songs. Maybe the versions of this song that are given here are examples of gospelized Spirituals. 

1895

1 When judgment day is drawing nigh,
Where shall I be?
When God the works of men shall try,
Where shall I be?
When east and west the fire shall roll,
Where shall I be?
How will it be with my poor soul;
Where shall I be?

Refrain:

Oh, where shall I be when the first trumpet sounds,
Oh, where shall I be when it sounds so loud?
When it sounds so loud as to wake up the dead?
Oh, where shall I be when it sounds?


2 When wicked men His wrath shall see,
Where shall I be?
And to the rocks and mountains flee,
Where shall I be?
When hills and mountains flee away,
Where shall I be?
When all the works of men decay,
Where shall I be? [Refrain]


3 When heav'n and earth as some great scroll,
Where shall I be?
Shall from God's angry presence roll,
Where shall I be?
When all the saints redeemed shall stand,
Where shall I be?
Forever blest at God's right hand,
Where shall I be? [Refrain]


4 All trouble done, all conflict past,
Where shall I be?
And old Apolyon bound at last,
Where shall I be?
When Christ shall reign from shore to shore,
Where shall I be?
And peace abide forevermore,
Where shall I be? [Refrain]

Source: One Lord, One Faith, One Baptism: an African American ecumenical hymnal #601

Adapter: Charles Price Jones [African American], adapted from earlier African American Spiritual around 1895

Charles Price Jones born December 9, 1865, near Rome, Georgia. He grew up in Kingston, Georgia, and attended the Baptist church. He was converted in 1884 while living in Cat Island, Arkansas. In 1885 he was called to the ministry and began preaching. In 1888 he attended Arkansas Baptist College and taught school in Grant County, Arkansas. He preached and pastored several Baptist churches. After asking God for a deeper experience of grace and fasting and praying for three days, Jones experienced a closeness with God, and in 1895, along with other Baptist holiness adherents, who taught that a second work of grace can cleanse the Christian of original sin. They started a holiness movement in the Baptist church, and he began teaching holiness"
-African American minister Charles Price Jones adapts an earlier African American Spiritual. The first verse and the refrain (chorus) for this version has become standard lyrics for that Spiritual. 

Online Source: https://hymnary.org/text/when_judgment_day_is_drawing_nigh “When Judgment )

****

1905

"
WHERE SHALL I BE WHEN DE FIRS' TRUMPET SOUN'?

CHORUS: Where shall I be when de firs' trumpet soun'?
Where shall I be when it soun' so loud,
Soun' so loud till it wakes up de dead?
Where shall I be when it soun'?

1. Moses died in de days of old.
Where shall I be?
Where he was buried has never been told.
Where shall I be?

2. God gave de people de rainbow sign.
Where shall I be?
No more water, but fire next time.
Where shall I be?

 From Religious Folk Songs of the Negro as Sung on the Plantations: New Edition by Thomas Putnam Fenner, Hampton Normal and Agricultural Institute (Hampton, VA: The Institute Press, 1905), page 172—where it appears with musical notation for 4 voices:
-posted by Jim Dixon.26 April 11, https://mudcat.org/thread.cfm?threadid=79315 "Where Shall I Be (Spirituals)

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1909?

Where Shall I Be When de Firs' Trumpet Soun'? [title]

Refrain

Where shall I be when de firs' trumpet soun',
Where shall I be when it soun' so loud,
Soun' so loud till it wakes up the dead,
Where shall I be when it soun'?

Solo

Moses died in de days of old,
Where shall I be?
Where he was buried has never been told,
Oh Where shall I be?

God gave de people de rainbow sign,
Where shall I be?
No more water, but fire next time
Where shall I be?


With music, p. 173. This song was not in the 1874 edition, but was added in a later edition, probably that of 1909 (fifth ed.) when some 25 songs from Fisk and elsewhere were added. A new and enlarged edition had previously been published in 1891."
-posted by Q (Frank Staplin), 15 March o5, https://mudcat.org/thread.cfm?threadid=79315 "Where Shall I Be (Spirituals

****
1925 

"Lyr. Add: WHAR SHALL I BE?

Moses lived till he got old,
Whar shall I be?
Buried in de mountain, so I'm told,
Whar shall I be?

Whar shall I be when de first trumpet sounds?
Whar shall I be when it sounds so loud?
When it sound so loud that it wake up the dead,
Whar shall I be when it sounds?

Well, God showed Noar de rainbow sign,
Whar shall I be?
No more water but fire nex' time,
Whar shall I be?

Matthew, Mark, Luke and John,
Whar shall I be?
Tole me whar my Saviour gone,
Whar shall I be? 

John declar'd he saw a man,
Whar shall I be?
Wid seben lamps in his right han',
Whar shall I be?

The authors consider this to be a later song, "a general mixture of old songs and new songs, old traits and new traits, the Negro sings a beautiful song which he has called "Whar Shall I Be?" The usual imagery is seen."

Howard W. Odum and Guy B. Johnson, 1925 (and reprints), The Negro and His Songs," Univ. North Carolina (later Greenwood and Negro Universities Press, 1976), pp. 134-135."
-posted by Q (Frank Staplin), 15 March o5, https://mudcat.org/thread.cfm?threadid=79315 "Where Shall I Be (Spirituals)
-snip-
This is the first example from Q (Frank Staplin) in his comment that begins "Several versions of this spiritual, which sometimes incorporates verses from other songs". 

****
1927

lyrics Of "Where Shall I Be When The First Trumpet Sounds" - recorded by African American Blues Singer Blind Lemon Jefferson (in 1927)

Where shall I be when the first trumpet sounds?
Where shall I be when it sounds so loud?
It sounds so loud, oh, and it wakes up the dead
Where shall I be when it sounds?

Look over yonder what I see
Where shall I be?
It′s a band of angels askin'
Where shall I be?

Where shall I be when the first trumpet sounds?
Where shall I be when it sounds so loud?
It sounds so loud, oh, it wakes up the dead
Where shall I be when it sounds?

I′ll be trying on my garment when the first trumpet sounds
Trying on my garment when it sounds so loud
It sounds so loud, oh, it wakes up the dead
Where shall I be when it sounds?

So little I thought he was gon' die
Where shall I be?
This cute little baby laugh and cry
Where shall I be?

Where shall I be when the first trumpet sounds?
Where shall I be when it sounds so loud?
Sounds so loud, oh, it wakes up the dead
Where shall I be when it sounds?

I'll be trying on my robe when the first trumpet sounds
Trying on my robe when it sounds so loud

It sounds so loud, oh, it wakes up the dead
Where shall I be when it sounds?

Where shall I be when the first trumpet sounds?
Where shall I be when it sounds so loud?
It sounds so loud, oh, it wakes up the dead
Where shall I be when it sounds?

God told Noah by a rainbow sign
Where shall I be?
It′s no cool water but fire next time

Where shall I be?
Where shall I be when the first trumpet sounds?
Where shall I be when it sounds so loud?
It sounds so loud, oh, it wakes up the dead
Where shall I be when it sounds?"
-snip-
From https://www.musixmatch.com/lyrics/Blind-Lemon-Jefferson/Where-Shall-I-Be "Where Shall I Be" BLIND LEMON JEFFERSON (1927)"

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This concludes Part II of this pancocojams series.

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Visitor comments are welcome.

Some YouTube Examples Of The African American Gospel Song "Where Shall I Be When That First Trumpet Sounds"


Norfolk Jazz And Jubilee Quartet - Topic, Feb 20, 2017

Norfolk Jazz And Jubilee Quartet Vol. 2 (1923-1925)
-snip-
"Jubilee" songs was an early referent for African American Spirituals.

*African American Spirituals was formerly known as "Negro Spirituals". 

****
Edited by Azizi Powell

This is Part I of a two part pancocojams series on the African American Gospel song "Where Shall I Be When That First Trumpet Sounds" (also given as "Where Shall I Be").

This post presents five YouTube examples of the African American Gospel* song "Where Shall I Be When That First Trumpet Sounds" (also given as "Where Shall I Be").

Click https://pancocojams.blogspot.com/2024/04/some-early-versions-of-african-american.html for Part II of this series. That post presents some early versions by African Americans of the African American Gospel song "Where Shall I Be When That First Trumpet Sounds" (also given as "Where Shall I Be").

The content of this post is presented for religious, historical, cultural, and aesthetic purposes.

All copyrights remain with their owners.

Thanks to the unknown composers of this song. Thanks to Charles Price Jones, the African American minister whose 1895 adaptation of this African American religious song is credited as the source for later examples of this song. Thanks to all those who are featured in these YouTube examples and thanks to the publishers of those examples on YouTube.

*Most online sources categorize this religious song as a Spiritual. However, I consider African American religious songs that were originally composed or adapted after the 1870s to be early Gospel songs. Maybe the versions of this song that are given here are examples of gospelized Spirituals. 

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SHOWCASE YOUTUBE EXAMPLES
These examples are given in chronological order based on their publishing dates on YouTube (except for video #1). These publishing dates aren't the same as the dates these renditions were performed.

SHOWCASE EXAMPLE #1
This example is embedded on the top of this post.

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SHOWCASE EXAMPLE #2 - Dan Smith - Where Shall I Be When The First Trumpet Sounds


TheBWJohnson, May 19, 2012

Good Morning Blues. 1975.

Biography by Bill Carpenter

Dan Smith sang in church and played harmonica as a child. He didn't begin his professional career until the early '60s, when he played behind folk legends Rev. Gary Davis and Pete Seeger. However, his musical style is overwhelmingly oriented to Chicago blues.

photos: George Mitchell and Larry Towell

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SHOWCASE EXAMPLE #3 - Where Shall I Be When The First Trumpet Sounds?


Rev. Edward W. Clayborn - Topic, Sep 24, 2014

Where Shall I Be When The First Trumpet Sounds? · Rev. Edward W. Clayborn Blind Joe Taggart Vol. 2 (1929-1934) ℗ 1993 Document Records Released on: 2005-04-12

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SHOWCASE EXAMPLE #4 - When The Trumpet Sounds

Release - Topic, Sep 23, 2015

When The Trumpet Sounds · F.S.U. Chamber Choir ["F.D.U." = Florida State University]

Songs From My Heart : Choral Music Of André Thomas

℗ 2004 Andre Thomas

Released on: 2004-01-01

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SHOWCASE EXAMPLE #5 - Where Shall I Be?

Blind Lemon Jefferson - Topic, May 26, 2022

Where Shall I Be? · Blind Lemon Jefferson

Presenting Blind Lemon Jefferson

℗ 1926 Paramount Records

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This concludes Part I of this two part pancocojams series.

Thanks for visiting pancocojams.

Visitor comments are welcome.

Saturday, April 20, 2024

Sigma Gamma Rho Sorority, Inc.'s Song "Get On Board The Sigma Line" (video & lyrics)


AristRHOcrat !, Jul 21, 2014

Sigma Gamma Rho Sorority Inc. Boule 2014

Sorors gather at the  Iota Phi Theta Fraternity Inc. Hospitality Suite
-snip-
This video is presented without any attempt to transcribe this rendition of that song.
-snip-
In the song "Get On Board The Sigma Line", the word "line" is a referent for "train". "Line" has a dual meaning in this song because it is also a referent for the group of prospective  members of a historically Black Greek letter sorority or fraternity. 

****
Edited by Azizi Powell

Latest update - April 23, 2024

This pancocojams post showcases a 2014 video of the Sigma Gamma Rho Sorority, Inc. song entitled  "Get On Board The Sigma Line" (also given as "Sigma Line").

This post also presents a version of the lyrics of that song from a 2001 record.

The content of this post is presented for historical, cultural, and inspirational purposes.

All copyrights remain with their owners.

Thanks to the composer of those songs, and thanks to all those who are featured in this video and this record. Thanks also to all those who were associated with the production of this video and this record and thanks to all sorors of the historically Black Greek letter sorority Sigma Gamma Rho, Inc. 

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PANCOCOJAMS EDITOR'S NOTE
I consider historically Black Greek letter sororities and fraternities songs and chants to be part of African American culture. For that reason, I believe it's important to celebrate, enjoy, preserve. showcase, and study those cultural compositions.

However, I also strongly believe that we should honor the rules of those sororities and fraternities that only members of each specific organization should sing or chant these compositions. Please keep these rules in my while you learn about these compositions on this pancocojams blog. Thank you.

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LYRICS -GET ON BOARD THE SIGMA LINE" 

"Wooo, wooo, woooooo,
Wooo, wooo, wooo,
Wooo, wooo, wooo,
Woo, woo, wooo,
woo, woo, woooo

Sigma line, Sigma line
Get on board (and join the Sigma line)

Once I was sad, as sad as could be
Striving to find the best sorority
Not AKA nor ZPhiB
Never would I turn to DST

Sigma line, Sigma line
Get on board (and join the Sigma line)


We didn't know which way to go
Until we heard of Sigma Gamma Rho
We got on board the sigma line
And there we'll stay until the end of time.

Sigma line, Sigma line
Get on board (and join the Sigma line)


Sincerity and sisterhood
Sigma's got that special quality that's good
'Cause gold and blue and seven pearls 
Are the very heart of every Sigma girl.

Because the (Sigma line it is oh so fine)
Get on board (and join the Sigma line)

https://www.horntip.com/mp3/2000s/2001ca_black_greek_soundz_songs_and_chants_(CDs)/2001ca_sigma_gamma_rho_sorority/18_get_on_board_the_sigma_line.htm 

*In that web page, the word "seven" in those lyrics is followed by a question mark (presumably, to indicate that the transcriber wasn't sure if that word was what he was hearing.)  The word "seven" is an accurate transcription based on the number of women who founded that sorority.

Here's an excerpt from  https://www.sgrho1922.org/SGR/sgr/About/Her_Story.aspx  :
"Sigma Gamma Rho Sorority, Inc. was organized on November 12, 1922, in Indianapolis, Indiana, by seven young educators: Mary Lou Allison Gardner Little, Dorothy Hanley Whiteside, Vivian Irene White Marbury, Nannie Mae Gahn Johnson, Hattie Mae Annette Dulin Redford, Bessie Mae Downey Rhoades Martin, and Cubena McClure. The group became an incorporated national collegiate sorority on December 30, 1929, when a charter was granted to the Alpha chapter at Butler University."...

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Visitor comments are welcome.